3: Summa Contra Gentiles: Book Three: Providence: Part II

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The Summa Contra Gentiles isn’t merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought had to be intellectually creative with a view to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa, Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that every one that had been rational in the ancient philosophers and their followers would change into more rational within Christianity.

This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the fact that faith professes and reason isn’t competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason.

The present volume is the second one a part of a treatise at the hierarchy of creation, the divine providence over all things, and man’s relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.
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