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Born of Conviction: White Methodists and Mississippi’s Closed Society

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Winner of the Mississippi Institute of Arts and Letters’ Nonfiction Award

The dominant narrative of the role of white citizens and the white church in Mississippi’s civil rights era specializes in their intense resistance to change. The “Born of Conviction” commentary, signed by twenty-eight white Methodist pastors and published in the Mississippi Methodist Advocate on January 2, 1963, offered an alternative witness to the segregationist party line. Calling for freedom of the pulpit and reminding readers of the Methodist Discipline’s claim that the teachings of Jesus permit “no discrimination as a result of race, color, or creed,” the pastors sought to speak to and for a mostly silent yet significant minority of Mississippians, and to lead white Methodists to enroll in the conversation on the need for racial justice. The document additionally expressed reinforce for public schools and opposition to any attempt to close them, and affirmed the signers’ opposition to Communism. Though a couple of individuals, both laity and clergy, voiced public affirmation of “Born of Conviction,” the overwhelming reaction used to be negative-by mid-1964, eighteen of the signers had left Mississippi, evidence of the challenges faced by whites who offered even mild dissent to massive resistance in the Deep South.

Dominant narratives, alternatively, rarely tell the whole story. The commentary caused a significant crack in the public unanimity of Mississippi white resistance. Signers and their public supporters also received private messages of gratitude for their stand, and eight of the signers would remain in the Methodist ministry in Mississippi until retirement. Born of Conviction tells the story of “the Twenty-Eight” illuminating the have an effect on on the larger culture of this attempt by white clergy to reinforce race relations change. The book explores the theological and ethical understandings of the signers through an account of their experiences before, all over, and after the commentary’s publication. It also offers a detailed portrait of both public and private expressions of the theology and ethics of white Mississippi Methodists in general, as revealed by their responses to the “Born of Conviction” controversy.

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