Description
The first installment in a wide and deep constructive theology for our time
In Christ and Reconciliation Veli-Matti Karkkainen develops a constructive Christology and theology of salvation in dialogue with the most efficient of Christian tradition, with latest theology in its global and contextual diversity, and with other major living faiths.
Karkkainen’s Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new solution to and method of doing Christian theology in our pluralistic world in the beginning of the third millennium. Topics such as diversity, inclusivity, violence, power, cultural hybridity, and justice are a part of the constructive theological discussion in conjunction with classical topics such as the messianic consciousness, incarnation, atonement, and the individual of Christ.
With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and important mutual dialogue at the same time as remaining robustly Christian in his convictions. Never before has a full-scale doctrinal theology been attempted in this sort of wide and deep dialogical mode.
In Christ and Reconciliation Veli-Matti Karkkainen develops a constructive Christology and theology of salvation in dialogue with the most efficient of Christian tradition, with latest theology in its global and contextual diversity, and with other major living faiths.
Karkkainen’s Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new solution to and method of doing Christian theology in our pluralistic world in the beginning of the third millennium. Topics such as diversity, inclusivity, violence, power, cultural hybridity, and justice are a part of the constructive theological discussion in conjunction with classical topics such as the messianic consciousness, incarnation, atonement, and the individual of Christ.
With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and important mutual dialogue at the same time as remaining robustly Christian in his convictions. Never before has a full-scale doctrinal theology been attempted in this sort of wide and deep dialogical mode.
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