Description
White Mother to a Dark Race takes the study of indigenous education and acculturation in new directions in its examination of the key roles white women played in these policies of indigenous child-removal. Government officials, missionaries, and reformers justified the removal of indigenous children in particularly gendered ways by that specialize in the supposed deficiencies of indigenous mothers, the alleged barbarity of indigenous men, and the loss of a patriarchal nuclear circle of relatives. Ceaselessly they deemed white women the most appropriate agents to carry out these child-removal policies. Inspired by the maternalist movement of the era, many white women were eager to serve as surrogate mothers to indigenous children and maneuvered to influence public policy affecting indigenous people. Even supposing some white women developed caring relationships with indigenous children and others became critical of government policies, many became hopelessly ensnared on this insidious colonial policy.